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“Secret of Everything – Key to The Universe”

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We Are All One Being and One Soul

God: “The greatest Divine Dichotomy is the one we are looking at now. There is only One Being, and hence, only One Soul. And, there are many souls in the One Being.

Here’s how the dichotomy works: You’ve just had it explained to you that there is no separation between souls. The soul is the energy of life that exists within and around (as the aura of) all physical objects. In a sense, it is that which is “holding” all physical objects in place. The “Soul of God” holds in the universe, the “soul of man” holds in each individual human body.”

Neale Donald Walsch: “The body is not a container, a “housing,” for the soul; the soul is a container for the body.”

God: “That’s right.”

Neale Donald Walsch: “Yet there is no “dividing line” between souls—there is no place where “one soul” ends and “another” begins. And so, it is really one soul holding all bodies.”

God: “Correct.”

Neale Donald Walsch: “Yet the one soul “feels like” a bunch of individual souls.”

God: “Indeed it does—indeed I do—by design.”

- Conversations with God, Book 3

 
“While there is no actual separation between souls, it is true that the stuff of which the One Soul is made manifests in physical reality at different speeds, producing different degrees of density.

All of life is a vibration. That which you call life (you could just as easily call it God) is pure energy. That energy is vibrating constantly, always. It is moving in waves. The waves vibrate at different speeds, producing differing degrees of density, or light.

This, in turn, produces what you would call different “effects” in the physical world— actually, different physical objects. Yet while the objects are different and discreet, the energy which produces them is exactly the same.

Let Me go back to the example that you used of the air between your living room and dining room. It was a good use of imagery that just popped right out of you. An inspiration. Now you said that there was no specific place between those two physical locations where the “air of the living room” stopped and the “air of the dining room” began. And that is true. Yet there is a place where the “air of the living room” becomes less dense. That is, it dissipates, becomes “thinner.” So, too, the “air of the dining room.” The further from the dining room you go, the less you smell dinner!

Now the air in the house is the same air. There is no “separate air” in the dining room. Yet the air in the dining room sure seems like “other air.” For one thing, it smells different!

So because the air has taken on different characteristics, it seems as though it is different air. But it is not. It is all the same air, seeming different. In the living room you smell the fireplace, in the dining room you smell dinner. You might even go into one room and say, “Whew, it’s stuffy. Let’s get some air in here,” as if there was no air at all. And yet, of course, there’s plenty of air. What you are wanting to do is change its characteristics.

So you bring in some air from the outside. Yet that is the same air, too. There is only one air, moving in, around, and through everything.

Like the air in your house, the energy of life—what we’ll call the “Soul of God”— takes on different characteristics as it surrounds different physical objects. Indeed, that energy coalesces in a particular way to form those objects.

As particles of energy join together to form physical matter, they become very concentrated. Mashed up. Pushed together. They begin to “look like,” even “feel like,” distinct units. That is, they begin to seem “separate,” “different,” from all the other energy. Yet this is all the same energy, behaving differently.

It is this very act of behaving differently which makes it possible for That Which Is All to manifest as That Which Is Many.

As I explain in Book 1, That Which Is could not experience Itself as What It is until It developed this ability to differentiate. So That Which Is All separated into That Which Is This, and That Which Is That. (I’m trying to make this very simple now.)

The “clumps of energy” which coalesced into discreet units that held in physical beings are what you have chosen to call “souls.” The parts of Me that have become the lot of You are what We are talking about here. Thus, the Divine Dichotomy: There is only One of us. There are Many of us.

Now as energy coalesces, it becomes, as I said, very concentrated. But the further one moves from the point of this concentration, the more dissipated the energy becomes. The “air becomes thinner.” The aura fades. The energy never completely disappears, because it cannot. It is the stuff of which everything is made. It’s All There Is. Yet it can become very, very thin, very subtle—almost “not there.” Then, in another place (read that, another part of Itself) it can again coalesce, once more “clumping together” to form what you call matter, and what “looks like” a discreet unit. Now the two units appear separate from each other, and in truth there is no separation at all. This is, in very, very simple and elementary terms, the explanation behind the whole physical universe.

Your scientists are already discovering that the building blocks of all of life are the same. They brought back rocks from the moon and found the same stuff they find in trees. They take apart a tree and find the same stuff they find in you.

I tell you this: We are all the same stuff.

We are all the same energy, coalesced, compressed in different ways to create different forms and different matter. Nothing “matters” in and of itself. That is, nothing can become matter all by itself. Jesus said, “Without the Father, I am nothing.” The Father of all is pure thought This is the energy of life. This is what you have chosen to call Absolute Love. This is the God and the Goddess, the Alpha and the Omega, the Beginning and the End. It is the All-in-AII, the Unmoved Mover, the Prime Source. It is that which you have sought to understand from the beginning of time. The Great Mystery, the Endless Enigma, the eternal truth.

There is only One of Us, and so, it is THAT WHICH YOU ARE.”

- Conversations with God, Book 3

 
God: “Life has no beginning, because life has no end. Life merely extends; creates new forms.”

Neale Donald Walsch: “It must be like that gloppy material in those heated lava lamps that were so popular in the Sixties. The globs would lay in big, soft, round balls at the bottom, then rise from the heat, separating and forming new globs, shaping themselves as they rose, rejoining each other at the top, cascading together to form even larger globs of the all, and starting all over again.

There were never any “new” globs in the tube. It was all the same stuff, reforming itself into what “looked like” new and different stuff. The varieties were endless, and it was fascinating to watch the process unfold over and over again.”

God: “That’s a great metaphor. That’s how it is with souls. The One Soul—which is really All There Is—reforms Itself into smaller and smaller parts of Itself. All the “parts” were there at the beginning. There are no “new” parts, merely portions of the All That Always Was, reforming Itself into what “looks like” new and different parts.”

- Conversations with God, Book 3

 
“The soul doesn’t enter the body. The body is enveloped by the soul. Remember what I said before? The body does not house the soul. It is the other way around.

Everything is always alive. There is no such thing as “dead.” There is no such state of being.

That Which Is Always Alive simply shapes itself into a new form—a new physical form. That form is charged with living energy, the energy of life, always.

Life—if you are calling life the energy that I Am—is always there. It is never not there. Life never ends, so how can there be a point when life begins?”

- Conversations with God, Book 3

 
God: “There is only One Soul, One Being, One Essence. Some of you call this “God.” This Single Essence “individuates” Itself as Everything In The Universe—in other words, All That Is. This includes all the sentient beings, or what you have chosen to call souls.”

Neale Donald Walsch: “So “God” is every soul that “is”?”

God: “Every soul that is now, ever was, and ever will be.”

Neale Donald Walsch: “So God is a “collective?”

God: “That’s the word I chose, because it comes closest in your language to describing how things are.”

Neale Donald Walsch: “Not a single awesome being, but a collective?”

God: “It doesn’t have to be one or the other. Think “outside the box”!”

Neale Donald Walsch: “God is both? A single Awesome Being which is a collective of individualized parts?”

God: “Good! Very good!”

Neale Donald Walsch: “And why did the collective come to Earth?”

God: “To express itself in physicality. To know itself in its own experience. To be God.”

- Conversations with God, Book 3

 
“Life is the process through which God creates Itself, and then experiences the creation. This process of creation is ongoing and eternal. It is happening all the “time.” Relativity and physicality are the tools with which God works. Pure energy (what you call spirit) is What God Is. This Essence is truly the Holy Spirit.

By a process through which energy becomes matter, spirit is embodied in physicality. This is done by the energy literally slowing itself down—changing its oscillation, or what you would call vibration.

That Which Is All does this in parts. That is, parts of the whole do this. These individuations of spirit are what you have chosen to call souls.

In truth, there is only One Soul, reshaping and reforming Itself. This might be called The Reformation. You are all Gods In Formation. (God’s information!)

That is your contribution, and it is sufficient unto itself.

To put this simply, by taking physical form you have already done enough. I want, I need, nothing more. You have contributed to the common good. You have made it possible for that which is common—the One Common Element—to experience that which is good. Even you have written that God created the heavens and the Earth, and the animals who walk upon the land, and the birds of the air, and the fishes of the sea, and it was very good.”

- Conversations with God, Book 3

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The God Concept in Conversations with God

“In the beginning, that which Is is all there was, and there was nothing else. Yet All That Is could not know itself—because All-That-Is is all there was, and there was nothing else. And so, All That Is… was not. For in the absence of something else, All That Is, is not. This is the great Is/Not Is to which mystics have referred from the beginning of time. Now All That Is knew it was all there was—but this was not enough, for it could only know its utter magnificence conceptually, not experientially. Yet the experience of itself is that for which it longed, for it wanted to know what it felt like to be so magnificent. Still, this was impossible, because the very term “magnificent” is a relative term. All That Is could not know what it felt like to be magnificent unless that which is not showed up. In the absence of that which is not, that which IS, is not.

The one thing that All That Is knew is that there was nothing else. And so It could, and would, never know Itself from a reference point outside of Itself. Such a point did not exist. Only one reference point existed, and that was the single place within. The “Is-Not Is.” The Am-Not Am. Still, the All of Everything chose to know Itself experientially. This energy—this pure, unseen, unheard, unobserved, and therefore unknown-by-anyone else energy—chose to experience Itself as the utter magnificence It was. In order to do this, It realized It would have to use a reference point within. It reasoned, quite correctly, that any portion of Itself would necessarily have to be less than the whole, and that if It thus simply divided Itself into portions, each portion, being less than the whole, could look back on the rest of Itself and see magnificence.

All That Is divided Itself—becoming, in one glorious moment, that which is this, and that which is that. For the first time, this and that existed, quite apart from each other. And still, both existed simultaneously. As did all that was neither. Thus, three elements suddenly existed: that which is here. That which is there. And that which is neither here nor there—but which must exist for here and there to exist. It is the nothing which holds the everything. It is the non-space which holds the space. It is the all which holds the parts.

Now this nothing which holds the everything is what some people call God. Yet that is not accurate, either, for it suggests that there is something God is not— namely, everything that is not “nothing.” But I am All Things—seen and unseen—so this description of Me as the Great Unseen—the No-Thing, or the Space Between, an essentially Eastern mystical definition of God, is no more accurate than the essentially Western practical description of God as all that is seen. Those who believe that God is All That Is and All That Is Not, are those whose understanding is correct.”

- Conversations with God, Book 1

 
“Now in creating that which is “here” and that which is “there,” God made it possible for God to know Itself. In the moment of this great explosion from within, God created relativity—the greatest gift God ever gave to Itself. Thus, relationship is the greatest gift God ever gave to you.”

- Conversations with God, Book 1

 
“In rendering the universe as a divided version of Itself, God produced, from pure energy, all that now exists—both seen and unseen. In other words, not only was the physical universe thus created, but the metaphysical universe as well. The part of God which forms the second half of the Am/Not Am equation also exploded into an infinite number of units smaller than the whole. These energy units you would call spirits. In some of your religious mythologies it is stated that “God the Father” had many spirit children. This parallel to the human experiences of life multiplying itself seems to be the only way the masses could be made to hold in reality the idea of the sudden appearance—the sudden existence—of countless spirits in the “Kingdom of Heaven. In this instance, your mythical tales and stories are not so far from ultimate reality—for the endless spirits comprising the totality of Me are, in a cosmic sense, My offspring. My divine purpose in dividing Me was to create sufficient parts of Me so that I could know Myself experientially. There is only one way for the Creator to know Itself experientially as the Creator, and that is to create. And so I gave to each of the countless parts of Me (to all of My spirit children) the same power to create which I have as the whole.”

- Conversations with God, Book 1

 
“There is one way I could have caused all of My spiritual children to know themselves as parts of Me—and that was simply to tell them. This I did. But you see, it was not enough for Spirit to simply know Itself as God, or part of God, or children of God, or inheritors of the kingdom (or whatever mythology you want to use). As I’ve already explained, knowing something, and experiencing it, are two different things. Spirit longed to know Itself experientially (just as I did!). Conceptual awareness was not enough for you. So I devised a plan. It is the most extraordinary idea in all the universe—and the most spectacular collaboration. I say collaboration because all of you are in it with Me. Under the plan, you as pure spirit would enter the physical universe just created. This is because physicality is the only way to know experientially what you know conceptually. It is, in fact, the reason I created the physical cosmos to begin with—and the system of relativity which governs it, and all creation. Once in the physical universe, you, My spirit children, could experience what you know of yourself—but first, you had to come to know the opposite.

To explain this simplistically, you cannot know yourself as tall unless and until you become aware of short. You cannot experience the part of yourself that you call fat unless you also come to know thin. Taken to ultimate logic, you cannot experience yourself as what you are until you’ve encountered what you are not. This is the purpose of the theory of relativity, and all physical life. It is by that which you are not that you yourself are defined. Now in the case of the ultimate knowing—in the case of knowing yourself as the Creator— you cannot experience your Self as creator unless and until you create. And you cannot create yourself until you Un-create yourself. In a sense, you have to first “not be” in order to be.

Of course, there is no way for you to not be who and what you are-you simply are that (pure, creative spirit), have been always, and always will be. So, you did the next best thing. You caused yourself to forget Who You Really Are. Upon entering the physical universe, you relinquished your remembrance of yourself. This allows you to choose to be Who You Are, rather than simply wake up in the castle, so to speak.

It is in the act of choosing to be, rather than simply being told that you are, a part of God that you experience yourself as being at total choice, which is what, by definition, God is. Yet how can you have a choice about something over which there is no choice? You cannot not be My offspring no matter how hard you try—but you can forget. You are, have always been, and will always be, a divine part of the divine whole, a member of the body. That is why the act of rejoining the whole, of returning to God, is called remembrance. You actually choose to re-member Who You Really Are, or to join together with the various parts of you to experience the all of you—which is to say, the All of Me.

Your job on Earth, therefore, is not to learn (because you already know), but to re-member Who You Are. And to re-member who everyone else is. That is why a big part of your job is to remind others (that is, to re-mind them), so that they can re-member also. All the wonderful spiritual teachers have been doing just that. It is your sole purpose. That is to say, your soul purpose.”

- Conversations with God, Book 1

 
“I am not the God of your mythologies, nor am I the Goddess. I am The Creator— That Which Creates. Yet I choose to Know Myself in My Own Experience.

Just as I know My perfection of design through a snowflake, My awesome beauty through a rose, so, too, do I know My creative power—through you.

To you I have given the ability to consciously create your experience, which is the ability I have.

Through you, I can know every aspect of Me. The perfection of the snowflake, the awesome beauty of the rose, the courage of lions, the majesty of eagles, all resides in you. In you I have placed all of these things—and one thing more: the consciousness to be aware of it.

Thus have you become Self-conscious. And thus have you been given the greatest gift, for you have been aware of yourself being yourself—which is exactly what I Am.

I am Myself, aware of Myself being Myself. This is what is meant by the statement, I Am That I Am.

You are that Part of Me which is the awareness, experienced. And what you are experiencing (and what I am experiencing through you) is Me, creating Me.

I am in the continual act of creating Myself.”

- Conversations with God, Book 3

 
“You are Me choosing to be Me. You are Me, choosing to be What I Am—and choosing what I am going to be. All of you, collectively, are creating that. You are doing it on an individual basis, as each of you decides Who You Are, and experiences that, and you are doing it collectively, as the co-creative collective being that you are.

I Am the collective experience of the lot of you!”

- Conversations with God, Book 3

 
“All of your life you have been told that God created you. I come now to tell you this: You are creating God.

In every moment God expresses Himself in, as, and through you. You are always at choice as to how God will be created now, and She will never take that choice from you, nor will She punish you for making the “wrong” choice. Yet you are not without guidance in these matters, nor will you ever be. Built into you is an internal guidance system that shows you the way home. This is the voice that speaks to you always of your highest choice, that places before you your grandest vision. All you need do is heed that voice, and not abandon the vision.

Who you are, I am.

You are defining God.

I have sent you—a blessed part of Me—into physical form that I might know Myself experientially as all that I know Myself to be conceptually. Life exists as a tool for God to turn concept into experience. It exists for you to do the same. For you are God, doing this.

I choose to re-create Myself anew in every single moment. I choose to experience the grandest version of the greatest vision ever I had about Who I Am. I have created you, so that you might re-create Me. This is Our holy work. This is Our greatest joy. This is Our very reason for being.”

- Conversations with God, Book 3

 
“God is a Process.

God is not a person, place, or thing. God is exactly what you have always thought— but not understood.

You have always thought that God is the Supreme Being.

And you have been right about that. I am exactly that. A BEING. Notice that “being” is not a thing, it is a process.

I am the Supreme Being. That is, the Supreme, comma, being.

I am not the result of a process; I am The Process Itself. I am the Creator, and I am The Process by which I am created.

Everything you see in the heavens and the earth is Me, being created. The Process of Creation is never over. It is never complete. I am never “done.” This is another way of saying everything is forever changing. Nothing stands still. Nothing—nothing —is without motion. Everything is energy, in motion. In your earthly shorthand, you have called this “E-motion!”

You are God’s highest emotion!

When you look at a thing, you are not looking at a static “something” that is “standing there” in time and space. No! You are witnessing an event. Because everything is moving, changing, evolving. Everything.

It was Buckminster Fuller who said, “I seem to be a verb.” He was right.

God is an event. You have called that event life. Life is a Process. That Process is observable, knowable, predictable. The more you observe, the more you know, and the more you can predict.”

- Conversations with God, Book 3

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